Sukkot 2020
What is Sukkot? Sukkot is Sephardic Hebrew for Festival of Booths (Or "Feast of Tabernacles). We live in a
Sukkah (Booth or Hut) for 9 days. This is the Feast of Tabernacles mentioned in the Scriptures. The Torah refers
to it by two names: Chag HaAsif (“the Festival of Ingathering,” or “Harvest Festival”) and Chag HaSukkot
(“Festival of Booths”), each expressing a reason for the holiday.
Sukkot is observed on the 21st day of Tishrei, the seventh month of the Jewish Calendar. It is only a floating
holy day in respect to the Gregorian Calendar. Begins sunset of Friday, October 2, 2020 Ends nightfall of
Friday, October 9, 2020 No work permitted on October 3 - 4. Work is permitted on October 5 - 9 with certain
restrictions..
All of the 7 annual Mo'edim are referred to as “occasions for joy” (moadim lesimcha), but the Torah stresses
the centrality of joy to the festival of Sukkot more than any other festival. Indeed, only the festival of Sukkot
that is defined in our prayers of the day as zeman simchateinu, “The Time of Our Joy.” There is a special joy
associated with Sukkot, which reaches its height in the nightly “water drawing” celebrations held during the festival.
It is one of the 7 annual Mo'edim (Hebrew for "Appointed times"). It is a time that will come when Messiah returns to
Tabernacle with his people. It comes 5 days after Yom Kipur. Yom Kippur (Hebrew) also known as the Day of Atonement,
is the holiest day of the year. Its central themes are atonement and repentance. Hebrews traditionally observe
this holy day with an approximate 25-hour period of fasting and intensive prayer, often spending most of the day
in services.
These flimsy sukkahs represent the huts in which the Israelites dwelt during their 40 years of wandering in the
desert after escaping as slaves in Mitsrayim (Egypt). The festival of Sukkot is one of the three great pilgrimage
festivals (chaggim or regalim) of the Hebrew year. Sukkot is a harvest festival similar to Thanksgiving.
In 2020 the first two days at sunset on October 2 until sunset on October 4 (one day in Israel) are yom tov, when
work is forbidden, candles are lit in the evening, and festive meals are preceded by Kiddush and include challah
(braided bread) dipped in honey. Kiddush is Hebrew for "sanctification," which is a blessing recited over wine or
grape juice to sanctify the Shabbat (Sabbath) and Hebrew holy days. Additionally, the word refers to a small repast
held on Shabbat or festival mornings after the prayer services and before the meal.
The intermediate days, sunset on October 4 until sunset on October 9 are quasi holy days, known as Chol Hamoed
(literal translation: "the secular [non-holy or work day] (part of) the occasion" or "application of the occasion")
(see below). On Sukkot, Chol HaMoed consists of the second through seventh days (third through seventh in the Diaspora.
We dwell in the sukkah and take the Four Kinds every day of Sukkot (except for Shabbat, when we do
not take the Four Kinds). Unlike the other festivals on the Hebrew calendar, it does not mark the anniversary of a
particular milestone in our history. In seeking the essence of Sukkot, we must therefore look for the common
denominator of the festival’s three primary mitzvot: the precept to “rejoice on your festival,” the taking of the
Daled Minim, (the Four Kinds), and dwelling in the sukkah.
Chol HaMoed (Hebrew: חול המועד) is a Hebrew phrase meaning "weekdays of the festival" (literal translation:
"the secular [non-holy] (part of) the occasion" or "application of the occasion"), refers to the intermediate
days of Passover and Sukkot. As the name implies, these days mix features of "chol" (weekday or secular) and
"moed" (festival).
The final two days, sunset on October 10 until sunset on October 11 are a separate holy day (one day in Israel):
Shemini Atzeret / Simchat Torah.